中翻英改错(2)

日常生活是富于人文价值的生命活动,是美和审美的现实基础一个最为寻常的部分。在中国20世纪90年代以来，艺术与日常生活的界线似乎越来越模糊了，“日常生活审美化”成为描述中国社会文化转型的重要理论命题之一。本文试图关注
当下“日常生活审美化”的诸种表征，梳理中西方“日常生活审美化”的理论渊源，分析和挖掘“日常生活审美化”在本土语境下的潜在指向和隐性内涵，反思在这种审美泛化的语境下，文学理论面临的巨大机遇与挑战，进而提出“日常生活审美化”是中国大众消费社会的不可回避的趋势，面对“日常生活审美化”，文学理论不能简单地强调拓宽研究对象领域与研究方法，更应关注它本身独特的价值担当，重建失落意义的家园。

The characteristic of daily lives is abounding in people’s value of living activities, and it is only a basic part on realistic basis for beauty and aesthetics. Since last decade in the 20th century, it seems that the boundary between art and daily life has been getting more and more blurry. “The study of daily behaviors to beauty of artistry.” Has become one of the key propositions in the theory of describing cultural transformation of Chinese society. 

The thesis below is with intent to pay attention to various characteristics of external appearances about “The study of daily behaviors to beauty of artistry” at present, to coordinate it in consecution by historical sources of the theory collected from China and west countries, to analyze it deeply finding out unperceived leading direction of instruction concealed in the native language condition and its connotation behind the veil, to think about it in retrospect for the method of study on beauty of artistry under an extensive condition beyond the native language, it is really a great opportunity and challenge faced by the literary theory, which is a tendency that can not be avoid to the community of consumption for Chinese peoples. 
In the face of “The study of daily behaviors to beauty of artistry”, the literary theory cannot be simply emphasized to widen the studying fields and improving the studying methods, and it should be better to pay more attention to its own special values in the literary theory, to rebuild the homestead of the literary theory as the signification that it ever lost. 
 
 
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